Saturday, December 28, 2013
Change of plans: Jesus Calling
As is typical for me, I wasn't able to keep up a daily post for my blog. Now that the new year is beginning, I've renewed my resolve to write a little every day. I've also change the book I'll be using from "Spiritual Disciples Devotional" to "Jesus Calling Journal" by Sarah Young. I've decided to wait to concentrate on the Spiritual Disciplines until after I finish college ... when I'll have more time to devote to working the Disciplines. Instead, I'll be using my devotional journal, "Jesus Calling," for my quiet time each morning. If you'd like to follow along with me in that devotional, I've updated the reading list with Amazon. Hopefully, as 2014 progresses, we can spend time each day, growing together in our Christian walk.
Saturday, October 26, 2013
Fasting: Beyond Food
While fasting from eating is a great way to reach higher and deeper in your spiritual life, sometimes it may be good to consider other behaviors that are taking up too much space in our lives.
Perhaps it is too much time spent on your computer. Like many things in life, it can be used for good or evil. All of us that that turn on the computer ... or check our cell phones ... first thing in the morning, might want to try to break this habit. What would happen if instead of checking in with our computers, we instead checked in with God first thing? Many spiritual men and women recommend mornings as the perfect time to read Scripture, pray and meditate. Where do our priorities lie? Do we care more about the latest Facebook posts or reconnecting with the Lord? If the Internet has taken over in your life, a fast from it's power might bring your life into balance.
Many younger adults are tethered to their mobile devices. Although not formally recognized as a mental health disorder, Internet Addiction, is something that many people fight. Another related social anxiety, FOMA, or Fear of Missing Out, is experienced on a hourly, even moment by moment, by those who cannot be separated from their mobile devices without going through withdrawal symptoms. Leaving your cell phone at home for the day could easily demonstrate how dependent you've grown on having instant access all the time. Perhaps a cell phone fast could help you rely on God ... not on device, be it iPhone or Android.
This fast from electronic devises might extend to watching too much TV. Instead of turning on the computer first thing, you are one who grabs the remote to tune into the Today Show or Good News America each morning. What would happen if you fasted from that habit? Some of us simply spend more time than is wise in front of our TV sets. Just think, not only of the spiritual blessings, but just the great number of other things we could be doing with our time: talking to our family, reading a good book, taking a walk, spending time in the garden or other natural setting.
Others of us could benefit by fasting from a destructive behavior or attitude. Do you always find fault with yourself and others? Are you too critical, too proud, too argumentative, too competitive, too dishonest, too vain, too overindulgent, too moody, to _____________ (you fill in the blank). Perhaps the first step is to review your life to find the one thing that prevents you from being completely loving and kind. Whichever character flaw you choose, try going an entire day avoiding that destructive behavior. Catherine Marshall, in her book A Closer Walk, describes her experience of fasting from 'criticism' for one day. When others started putting the government down or making comments about other people's deficiencies, she just kept her mouth shut. Throughout the day, she became aware of how many times she thought and spoke negatively about events and people. Here is her observation, "My critical nature had not corrected a single one of the multitudinous things I found fault with. What it had done was to stifle my own creativity -- in prayer, in relationships, perhaps even in writing -- that He wanted to give me."
What unhelpful behavior is God calling you to give up? How is it stifling the Holy Spirit in your life? Try fasting from this detrimental behavior for one day and see what insights God gives you. You might find that fasting reveals what controls us. We sometimes cover up what is inside us with food or other things that prevent us from a more productive Christian life. Fasting brings up issues we may not have faced before. If you'd like to share your experience here, please feel free to leave a comment.
Perhaps it is too much time spent on your computer. Like many things in life, it can be used for good or evil. All of us that that turn on the computer ... or check our cell phones ... first thing in the morning, might want to try to break this habit. What would happen if instead of checking in with our computers, we instead checked in with God first thing? Many spiritual men and women recommend mornings as the perfect time to read Scripture, pray and meditate. Where do our priorities lie? Do we care more about the latest Facebook posts or reconnecting with the Lord? If the Internet has taken over in your life, a fast from it's power might bring your life into balance.
Many younger adults are tethered to their mobile devices. Although not formally recognized as a mental health disorder, Internet Addiction, is something that many people fight. Another related social anxiety, FOMA, or Fear of Missing Out, is experienced on a hourly, even moment by moment, by those who cannot be separated from their mobile devices without going through withdrawal symptoms. Leaving your cell phone at home for the day could easily demonstrate how dependent you've grown on having instant access all the time. Perhaps a cell phone fast could help you rely on God ... not on device, be it iPhone or Android.
This fast from electronic devises might extend to watching too much TV. Instead of turning on the computer first thing, you are one who grabs the remote to tune into the Today Show or Good News America each morning. What would happen if you fasted from that habit? Some of us simply spend more time than is wise in front of our TV sets. Just think, not only of the spiritual blessings, but just the great number of other things we could be doing with our time: talking to our family, reading a good book, taking a walk, spending time in the garden or other natural setting.
Others of us could benefit by fasting from a destructive behavior or attitude. Do you always find fault with yourself and others? Are you too critical, too proud, too argumentative, too competitive, too dishonest, too vain, too overindulgent, too moody, to _____________ (you fill in the blank). Perhaps the first step is to review your life to find the one thing that prevents you from being completely loving and kind. Whichever character flaw you choose, try going an entire day avoiding that destructive behavior. Catherine Marshall, in her book A Closer Walk, describes her experience of fasting from 'criticism' for one day. When others started putting the government down or making comments about other people's deficiencies, she just kept her mouth shut. Throughout the day, she became aware of how many times she thought and spoke negatively about events and people. Here is her observation, "My critical nature had not corrected a single one of the multitudinous things I found fault with. What it had done was to stifle my own creativity -- in prayer, in relationships, perhaps even in writing -- that He wanted to give me."
What unhelpful behavior is God calling you to give up? How is it stifling the Holy Spirit in your life? Try fasting from this detrimental behavior for one day and see what insights God gives you. You might find that fasting reveals what controls us. We sometimes cover up what is inside us with food or other things that prevent us from a more productive Christian life. Fasting brings up issues we may not have faced before. If you'd like to share your experience here, please feel free to leave a comment.
Friday, October 25, 2013
Fasting: Getting Harder Every Day
People have fasted for spiritual reasons since the dawn of mankind. Many people of the Old Testament practiced fasting; the New Testament, while not directly requiring Christians to fast, seems to assume they will. And I'm sure fasting has never been easy. If it were easy, it wouldn't be a Spiritual Disciple.
But I think those who attempt to fast in today's world ... with fast food joints on every corner and TV saturated with food and restaurant commercials ... face a much tougher time to stick to their fast.
Temptation surrounds us. The people of the Bible didn't have a McDonald's on the road to Damascus. The smell of Chinese food didn't waft through the air in any shopping center food courts then. They didn't have to sit through pizza and beer commercials. In this day and age, we must really want to fast and really want to avoid temptation when we try this Spiritual Disciple.
When we succeed, when we abstain for food for the time period we've set for ourselves, I think we are doubly blessed. We learn not to tune into the TV and not to turn into the drive-thru. The time we devote to prayer and meditation means less time not only preparing and eating meals but less time watching TV or surfing the net.
Tomorrow we'll look at these other time-grabbers. Perhaps it is not food that consumes us but other addictive behaviors. There is more than one way to fast. But whichever method or type of fast we choose, our past track record of indulgence plus the multiple pathways of temptation, just seem to make fasting harder every day.
But I think those who attempt to fast in today's world ... with fast food joints on every corner and TV saturated with food and restaurant commercials ... face a much tougher time to stick to their fast.
Temptation surrounds us. The people of the Bible didn't have a McDonald's on the road to Damascus. The smell of Chinese food didn't waft through the air in any shopping center food courts then. They didn't have to sit through pizza and beer commercials. In this day and age, we must really want to fast and really want to avoid temptation when we try this Spiritual Disciple.
When we succeed, when we abstain for food for the time period we've set for ourselves, I think we are doubly blessed. We learn not to tune into the TV and not to turn into the drive-thru. The time we devote to prayer and meditation means less time not only preparing and eating meals but less time watching TV or surfing the net.
Tomorrow we'll look at these other time-grabbers. Perhaps it is not food that consumes us but other addictive behaviors. There is more than one way to fast. But whichever method or type of fast we choose, our past track record of indulgence plus the multiple pathways of temptation, just seem to make fasting harder every day.
Thursday, October 24, 2013
Fasting: Take it Slow
When we approach the Discipline of Fasting, it is important not to overdo it. As I mentioned yesterday, there are some groups of people (diabetics, pregnant women, nursing mothers, heart patients, etc.) who should never fast ... or only under a doctor's supervision. We also talked about the spiritual reasons for fasting. You may choose to fast for health reasons ... to lose weight or rid your body of toxins ... but don't confuse those fasts with the Spiritual Discipline of Fasting.
If you should decided to Fast in order to devote more time and attention to God, a word of advice: start small. Many people begin with a 24 hour fast. This would mean missing just two meals. For instance, you could have breakfast one morning, then drink only water until the next morning when you'd have breakfast again. (I love how the word 'breakfast' got it's origins: for truly you are breaking the fast of not eating all night.) In the 24 hour fast, you miss just two meals plus in between snacks. The time you would normally use for meal planning, preparation and eating can be diverted into a time of prayer, meditation or service to others.
For some, even a 24 hour fast is a challenge. If so, then skipping one meal might be the best way to begin. Hopefully you'll find encouragement to try a longer fast. Fasting for several days or a week is not uncommon and has been of benefit to Christians throughout the ages. It is important that you refrain only from food. The body can survive for more than a week before going into starvation mode but the body cannot survive but a few hours without water. If you choose to fast ... even for one meal ... be sure to drink more than your normal amount of water.
We read in the Bible of longer fasts. Moses, Esther, David, Elijah, Paul and Christ all report doing a 40 Day fast. People like Martin Luther, John Calvin, John Wesley, Gandhi, Bill Bright and many others , in our memory, fasted for long periods of time. These were fasts for specific purposes and each person received supernatural strength from God. This is not the way to begin the Spiritual Practice of Fasting. Your body could suffer real damage. So unless you receive a direct revelation from God, please do not attempt anything so drastic.
Put along-side the week, month or 40 day fast, giving up a meal or two seems a small effort. Nonetheless, great spiritual delights can be claimed in a 24 hour or 36 hour (missing three meals). I hope you will consider trying one of these shorter fasts. Take it slow, get plenty of rest during the fast and plenty of water, but see for yourself if the Spiritual Disciple of Fasting will bring you closer to God.
If you should decided to Fast in order to devote more time and attention to God, a word of advice: start small. Many people begin with a 24 hour fast. This would mean missing just two meals. For instance, you could have breakfast one morning, then drink only water until the next morning when you'd have breakfast again. (I love how the word 'breakfast' got it's origins: for truly you are breaking the fast of not eating all night.) In the 24 hour fast, you miss just two meals plus in between snacks. The time you would normally use for meal planning, preparation and eating can be diverted into a time of prayer, meditation or service to others.
For some, even a 24 hour fast is a challenge. If so, then skipping one meal might be the best way to begin. Hopefully you'll find encouragement to try a longer fast. Fasting for several days or a week is not uncommon and has been of benefit to Christians throughout the ages. It is important that you refrain only from food. The body can survive for more than a week before going into starvation mode but the body cannot survive but a few hours without water. If you choose to fast ... even for one meal ... be sure to drink more than your normal amount of water.
We read in the Bible of longer fasts. Moses, Esther, David, Elijah, Paul and Christ all report doing a 40 Day fast. People like Martin Luther, John Calvin, John Wesley, Gandhi, Bill Bright and many others , in our memory, fasted for long periods of time. These were fasts for specific purposes and each person received supernatural strength from God. This is not the way to begin the Spiritual Practice of Fasting. Your body could suffer real damage. So unless you receive a direct revelation from God, please do not attempt anything so drastic.
Put along-side the week, month or 40 day fast, giving up a meal or two seems a small effort. Nonetheless, great spiritual delights can be claimed in a 24 hour or 36 hour (missing three meals). I hope you will consider trying one of these shorter fasts. Take it slow, get plenty of rest during the fast and plenty of water, but see for yourself if the Spiritual Disciple of Fasting will bring you closer to God.
Wednesday, October 23, 2013
Fasting: What's the Point?
For the next seven days we'll be looking at the Spiritual Discipline of Fasting. Of all the Disciplines, Fasting is probably the least practiced and the most misunderstood. While the Bible makes many references to fasting, in both the Old and New Testaments, modern-day Christians have, for the most part, avoided the practice altogether. Today, I'd like to explore our current attitudes toward Fasting.
One reason Richard Foster gives for the absence of Fasting in the Christian's life today, in his book, Celebration of Discipline, is that it may be a reaction to the abuses and excesses of the past. In Foster's words, " ... fasting has developed a bad reputation as a result of the excessive ascetic practices of the Middle Ages ... fasting was subjected to the most rigid regulations and practiced with extreme self-mortification and flagellation. Modern culture reacts strongly to these excesses and tends to confuse fasting with mortification."
But we mustn't let someone else's misuse and misunderstanding of the purpose for fasting, prevent us from seeing fasting's benefits. Of course, when I use the term Fasting, I am speaking of a Spiritual Discipline ... not a fast for political purposes, such as hunger strikes or fasting as a protest. Also, I'm not referring to a fast for health reasons. Many undertake a fast or partial fast to rid their bodies of toxins or to lose weight quickly. While these fasts have their place, the purpose for Spiritual Fasting is to heighten our awareness of God and strengthen our dependence on Him.
As Foster explains, "Fasting must forever center on God. It must be God-initiated and God-ordained. Like the prophetess Anna, we need to be “worshiping with fasting” (Luke 2: 37). Every other purpose must be subservient to God. Like that apostolic band at Antioch, “fasting” and “worshiping the Lord” must be said in the same breath (Acts 13: 2)."
Fasting can be of great Spiritual benefit, both for an individual or a group. However, unless our motive is to move into a deeper relationship with God ... to feed on his Word ... our Fast can quickly become self-serving and self-aggrandizing. During the duration of our fast (we'll talk about recommended time periods later this week), our focus needs to me on spiritual concerns ... not physical.
While a fast is safe and desirable for most people, there are some with health issues, such as diabetics and heart patients, as well as pregnant and breast-feeding mothers, who should not undertake a fast. If there is any question of the safety of even a short fast, one should consult with their doctor first.
For the vast majority of us, however, Fasting, when done with the right spirit and the correct motivation, can bring us closer to God than we have experienced before.
Foster concludes, "Fasting reminds us that we are sustained “by every word that proceeds from the mouth of God” (Matt. 4: 4). Food does not sustain us; God sustains us. In Christ, “All things hold together” (Col. 1: 17). Therefore, in experiences of fasting we are not so much abstaining from food as we are feasting on the word of God. Fasting is feasting!"
I plan to "feast on God's Word alone" sometime this week. I won't say which day or for how long. I want to avoid the pitfall of the Pharisee's of Christ's day who fasted for the world to see how spiritually superior they were. If God calls you to try Fasting, I pray that you find blessings beyond measure and food for your soul.
One reason Richard Foster gives for the absence of Fasting in the Christian's life today, in his book, Celebration of Discipline, is that it may be a reaction to the abuses and excesses of the past. In Foster's words, " ... fasting has developed a bad reputation as a result of the excessive ascetic practices of the Middle Ages ... fasting was subjected to the most rigid regulations and practiced with extreme self-mortification and flagellation. Modern culture reacts strongly to these excesses and tends to confuse fasting with mortification."
But we mustn't let someone else's misuse and misunderstanding of the purpose for fasting, prevent us from seeing fasting's benefits. Of course, when I use the term Fasting, I am speaking of a Spiritual Discipline ... not a fast for political purposes, such as hunger strikes or fasting as a protest. Also, I'm not referring to a fast for health reasons. Many undertake a fast or partial fast to rid their bodies of toxins or to lose weight quickly. While these fasts have their place, the purpose for Spiritual Fasting is to heighten our awareness of God and strengthen our dependence on Him.
As Foster explains, "Fasting must forever center on God. It must be God-initiated and God-ordained. Like the prophetess Anna, we need to be “worshiping with fasting” (Luke 2: 37). Every other purpose must be subservient to God. Like that apostolic band at Antioch, “fasting” and “worshiping the Lord” must be said in the same breath (Acts 13: 2)."
Fasting can be of great Spiritual benefit, both for an individual or a group. However, unless our motive is to move into a deeper relationship with God ... to feed on his Word ... our Fast can quickly become self-serving and self-aggrandizing. During the duration of our fast (we'll talk about recommended time periods later this week), our focus needs to me on spiritual concerns ... not physical.
While a fast is safe and desirable for most people, there are some with health issues, such as diabetics and heart patients, as well as pregnant and breast-feeding mothers, who should not undertake a fast. If there is any question of the safety of even a short fast, one should consult with their doctor first.
For the vast majority of us, however, Fasting, when done with the right spirit and the correct motivation, can bring us closer to God than we have experienced before.
Foster concludes, "Fasting reminds us that we are sustained “by every word that proceeds from the mouth of God” (Matt. 4: 4). Food does not sustain us; God sustains us. In Christ, “All things hold together” (Col. 1: 17). Therefore, in experiences of fasting we are not so much abstaining from food as we are feasting on the word of God. Fasting is feasting!"
I plan to "feast on God's Word alone" sometime this week. I won't say which day or for how long. I want to avoid the pitfall of the Pharisee's of Christ's day who fasted for the world to see how spiritually superior they were. If God calls you to try Fasting, I pray that you find blessings beyond measure and food for your soul.
Tuesday, October 22, 2013
Prayer: A Conversation with God
When we pray, we need to keep in mind that this is not a one-way communication. We talk to God. He listens. We listen. He answers. Sometimes it may seem like we are talking to ourselves, but be assured that when we talk, God hears. When we listen, we will hear God speaking.
I have a friend who, as a new Christian, kept hearing other Christians talk about how they heard God: that he told them to do this or that. Hard as she tried, as often as she prayed, she was so disappointed that she never heard God speak. She thought maybe she wasn't a good enough Christian ... that there was something wrong with her. Only after talking to more Christians did she learn that God's voice is rarely audible to our ears.
God speaks to us in many ways, when we are sensitive and willing to wait. Most often he speaks to our minds and hearts as we read the Bible. Certain passages that we've read countless times, will suddenly take on new meaning. We'll see an answer or find new inspiration in well-known verses.
Sometimes God speaks to us through other people. If we seek guidance or direction from others we trust ... those who may be more wiser or older ... we sometimes find just what we need at the time.
It's true that God uses circumstances to guide us. As many have experienced, doors open or close; events change or influence us. Also, God talks to us within our own minds: through our conscience or in dreams or revelations come to us as we sit and meditate.
I highly recommend Dallas Willard's book, "Hearing God," for more on this subject. In great detail and in perceptive language, Willard explores these and other methods that God chooses to reach us.
Just as a good friend is thrilled when we call, sent an e-mail or strike up a conversation in person, Christ and the Holy Spirit are filled with joy when we choose to converse them. We may not have the mystical experience of hearing God's actual voice, but we can know that he is reaching out in various ways to guide and teach us.
If you haven't had a conversation with God for awhile, I urge you to start your side of the conversation today. Who knows what wonderful things God is just waiting to share with you?
Here are some Bible verses that may help you in your conversation with God:
"Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it." John 14:13-14
"And this is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him." I John 5:14-15
I have a friend who, as a new Christian, kept hearing other Christians talk about how they heard God: that he told them to do this or that. Hard as she tried, as often as she prayed, she was so disappointed that she never heard God speak. She thought maybe she wasn't a good enough Christian ... that there was something wrong with her. Only after talking to more Christians did she learn that God's voice is rarely audible to our ears.
God speaks to us in many ways, when we are sensitive and willing to wait. Most often he speaks to our minds and hearts as we read the Bible. Certain passages that we've read countless times, will suddenly take on new meaning. We'll see an answer or find new inspiration in well-known verses.
Sometimes God speaks to us through other people. If we seek guidance or direction from others we trust ... those who may be more wiser or older ... we sometimes find just what we need at the time.
It's true that God uses circumstances to guide us. As many have experienced, doors open or close; events change or influence us. Also, God talks to us within our own minds: through our conscience or in dreams or revelations come to us as we sit and meditate.
I highly recommend Dallas Willard's book, "Hearing God," for more on this subject. In great detail and in perceptive language, Willard explores these and other methods that God chooses to reach us.
Just as a good friend is thrilled when we call, sent an e-mail or strike up a conversation in person, Christ and the Holy Spirit are filled with joy when we choose to converse them. We may not have the mystical experience of hearing God's actual voice, but we can know that he is reaching out in various ways to guide and teach us.
If you haven't had a conversation with God for awhile, I urge you to start your side of the conversation today. Who knows what wonderful things God is just waiting to share with you?
Here are some Bible verses that may help you in your conversation with God:
"Answer me when I pray, O God, my defender! When I was in trouble, you helped me. Be kind to me now and hear my prayer." Psalm 4:1
"He is near to those who call to him, who call to him with sincerity." Psalm 145:18
"Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it." John 14:13-14
"And this is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him." I John 5:14-15
Monday, October 21, 2013
Prayer: It's OK to Ask
One of the functions of Prayer is to made requests from God and wait for His answers. Never let anyone undermine your practice of making requests of God in your prayers. Christ's clear message in Matthew 7:7 is to "ask, and you will receive." Petitionary Prayer is no less "spiritual" than prayers of Adoration and Praise.
Richard Foster hit the nail on the head in his book, Prayer: Finding the Heart's True Home: "When our asking is for ourselves it is called petition; when it is on behalf of others it is called intercession. Asking is at the heart of both experiences. We must never negate or demean this aspect of our prayer experience. Some have suggested, for example, that while the less discerning will continue to appeal to God for aid, the real masters of the spiritual life go beyond petition to adoring God's essence with no needs or requests whatsoever. In this view our asking represents a more crude and naive form of prayer, while adoration and contemplation are a more enlightened and high-minded approach, since they are free from any egocentric demands."
As Foster goes on to explain (and I couldn't agree more), elevating prayers of adoration is a false spirituality. The very Hebrew and Greeks words that are translated "prayer" mean "to request" or "to make a petition." For troubled relationships, for freedom from pain (physical or psychological), for help with our finances, for guidance in making even mundane decisions, whatever our need, bringing our everyday concerns to Him pleases God.
These requests are the "bread and butter" of our prayer life. It is no mistake that Jesus included the phrase, "give us this day, our daily bread," in the Lord's Prayer. We are completely dependent on God and petitionary prayers demonstrate that fact. These prayers are our staple diet.
Of course there are times when we just want to praise and adore him. Often we sit in awe of His majesty and holiness. But that doesn't mean these times are on a higher plane or closer to God's heart than the simple requests we make on a daily basis.
God loves being our Father and longs to give us good things when we ask. Never hesitate to bring your wants and needs to God. He's waiting to hear from you: just ask ... it's OK.
Richard Foster hit the nail on the head in his book, Prayer: Finding the Heart's True Home: "When our asking is for ourselves it is called petition; when it is on behalf of others it is called intercession. Asking is at the heart of both experiences. We must never negate or demean this aspect of our prayer experience. Some have suggested, for example, that while the less discerning will continue to appeal to God for aid, the real masters of the spiritual life go beyond petition to adoring God's essence with no needs or requests whatsoever. In this view our asking represents a more crude and naive form of prayer, while adoration and contemplation are a more enlightened and high-minded approach, since they are free from any egocentric demands."
As Foster goes on to explain (and I couldn't agree more), elevating prayers of adoration is a false spirituality. The very Hebrew and Greeks words that are translated "prayer" mean "to request" or "to make a petition." For troubled relationships, for freedom from pain (physical or psychological), for help with our finances, for guidance in making even mundane decisions, whatever our need, bringing our everyday concerns to Him pleases God.
These requests are the "bread and butter" of our prayer life. It is no mistake that Jesus included the phrase, "give us this day, our daily bread," in the Lord's Prayer. We are completely dependent on God and petitionary prayers demonstrate that fact. These prayers are our staple diet.
Of course there are times when we just want to praise and adore him. Often we sit in awe of His majesty and holiness. But that doesn't mean these times are on a higher plane or closer to God's heart than the simple requests we make on a daily basis.
God loves being our Father and longs to give us good things when we ask. Never hesitate to bring your wants and needs to God. He's waiting to hear from you: just ask ... it's OK.
Sunday, October 20, 2013
Prayer: Perpetual Persistence
How persistent are you when you pray? Do you ask for something two times, ten times, a hundred? Do you get discouraged when it seems God doesn't answer your prayer right away? Do you finally give up, thinking that there's something wrong with you ... or something wrong with God?
Well, friend, you are not alone. Many of us wonder just how seriously we should take Colossians 4:2, "Be persistent in prayer, and keep alert as you pray, giving thanks to God." Jesus knew we would struggle with this, so He gave us two parables about perpetual persistence.
In Luke 18:1-8 we are told of the persistent widow: "And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ ”
Luke goes on to say that our Father is unlike the judge: that he will hear and answer our prayers because he loves us as His children. Yet the story does illustrate the importance of praying with perpetual persistence. He tells us directly to not "lose heart."
In Luke 11:5-10, we have the parable of the persistent friend: "And he said to them, 'Which of you who has a friend will go to him at midnight and say to him, "Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him;" and he will answer from within, "Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything." I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence (i.e. persistence) he will rise and give him whatever he needs."
Both of these parables illustrate the importance of not giving up on the requests we make. The word for this is "supplication." Supplication means to ask with earnestness, with intensity, with perseverance.
As Richard Foster writes in his wonderful book, Prayer: Finding the Heart's True Home, "This is an important teaching to hear, for we live in a generation that eschews commitment. One of the old cardinal virtues was fortitude, but where today do we find such courageous staying power? We must admit that it is in short supply everywhere we look."
Also, we live in a generation that is looking for instant answers, instant success. We are very impatient people. Unless we see immediate, dramatic answers to our prayers, we abandon that request, moving on to other matters; or, worse, we abandon the practice of prayer altogether.
Foster goes on to say, "In the levitical legal code the fire on the alter was to be kept burning perpetually: it was never to go out. (Lev. 6:14). As God builds stamina and grit into our spirituality, we today must learn to burn the eternal flame of prayer on the alter of devotion."
We need to take the long view: God's view. We need to be perpetually persistent in prayer.
Well, friend, you are not alone. Many of us wonder just how seriously we should take Colossians 4:2, "Be persistent in prayer, and keep alert as you pray, giving thanks to God." Jesus knew we would struggle with this, so He gave us two parables about perpetual persistence.
In Luke 18:1-8 we are told of the persistent widow: "And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’ ”
Luke goes on to say that our Father is unlike the judge: that he will hear and answer our prayers because he loves us as His children. Yet the story does illustrate the importance of praying with perpetual persistence. He tells us directly to not "lose heart."
In Luke 11:5-10, we have the parable of the persistent friend: "And he said to them, 'Which of you who has a friend will go to him at midnight and say to him, "Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him;" and he will answer from within, "Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything." I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence (i.e. persistence) he will rise and give him whatever he needs."
Both of these parables illustrate the importance of not giving up on the requests we make. The word for this is "supplication." Supplication means to ask with earnestness, with intensity, with perseverance.
As Richard Foster writes in his wonderful book, Prayer: Finding the Heart's True Home, "This is an important teaching to hear, for we live in a generation that eschews commitment. One of the old cardinal virtues was fortitude, but where today do we find such courageous staying power? We must admit that it is in short supply everywhere we look."
Also, we live in a generation that is looking for instant answers, instant success. We are very impatient people. Unless we see immediate, dramatic answers to our prayers, we abandon that request, moving on to other matters; or, worse, we abandon the practice of prayer altogether.
Foster goes on to say, "In the levitical legal code the fire on the alter was to be kept burning perpetually: it was never to go out. (Lev. 6:14). As God builds stamina and grit into our spirituality, we today must learn to burn the eternal flame of prayer on the alter of devotion."
We need to take the long view: God's view. We need to be perpetually persistent in prayer.
Saturday, October 19, 2013
Quotes on Prayer
As we consider the Spiritual Discipline of Prayer, we would do well to listen what others have said about prayer: its necessity, its power and its results.
I hope these quotes will inspire you to begin or continue your practice of Prayer.
"There is not in the world a kind of life more sweet and delightful that that of a continual conversation with God." Brother Lawrence
"God shapes the world by prayer. The more praying there is in the world the better the world will be, the mightier the forces against evil." E. M. Bounds
“Prayer— secret, fervent, believing prayer— lies at the root of all personal godliness.” William Carey.
“I have so much business I cannot get on without spending three hours daily in prayer.” Martin Luther
“I love to be alone in my cottage, where I can spend much time in prayer.” David Brainerd
"It is possible to move men, through God, by prayer alone." Hudson Taylor
"Don’t pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees." Corrie ten Boom
"Prayer is the exercise of drawing on the grace of God." Oswald Chambers
"Prayer does not change the purpose of God. But prayer does change the action of God." Chuck Smith
"Satan does not care how many people read about prayer if only he can keep them from praying." Paul E. Billheimer
"No learning can make up for the failure to pray. No earnestness, no diligence, no study, no gifts will supply its lack." E.M. Bounds
"He who has learned to pray has learned the greatest secret of a holy and happy life." William Law
“I would rather teach one man to pray than ten men to preach.” Charles Spurgeon
"Prayer is not monologue, but dialogue; God's voice is its most essential part. Listening to God's voice is the secret of the assurance that He will listen to mine." Andrew Murray
"Prayer at its highest is a two-way conversation -- and for me the most important part is listening to God's replies." Frank C. Laubach
"To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses." Charles Stanley
"Prayer is essentially the expression of our heart longing for love. It is not so much the listing of our requests but the breathing of our own deepest request, to be united with God as fully as possible." Jeffrey D. Imbach
“Therefore, whether the desire for prayer is on you or not, get to your closet at the set time; shut yourself in with God; wait upon Him; seek His face; realize Him; pray.” R. F. Horton
"Prayer does not fit us for the greater work; prayer is the greater work." Oswald Chambers
Prayers touch the heart of God and He takes action in our world in response. I pray that these words from some of the church's greatest minds will inspire you to take time today and spend it in prayer.
I hope these quotes will inspire you to begin or continue your practice of Prayer.
"There is not in the world a kind of life more sweet and delightful that that of a continual conversation with God." Brother Lawrence
"God shapes the world by prayer. The more praying there is in the world the better the world will be, the mightier the forces against evil." E. M. Bounds
“Prayer— secret, fervent, believing prayer— lies at the root of all personal godliness.” William Carey.
“I have so much business I cannot get on without spending three hours daily in prayer.” Martin Luther
“I love to be alone in my cottage, where I can spend much time in prayer.” David Brainerd
"It is possible to move men, through God, by prayer alone." Hudson Taylor
"Don’t pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees." Corrie ten Boom
"Prayer is the exercise of drawing on the grace of God." Oswald Chambers
"Prayer does not change the purpose of God. But prayer does change the action of God." Chuck Smith
"Satan does not care how many people read about prayer if only he can keep them from praying." Paul E. Billheimer
"No learning can make up for the failure to pray. No earnestness, no diligence, no study, no gifts will supply its lack." E.M. Bounds
"He who has learned to pray has learned the greatest secret of a holy and happy life." William Law
“I would rather teach one man to pray than ten men to preach.” Charles Spurgeon
"Prayer is not monologue, but dialogue; God's voice is its most essential part. Listening to God's voice is the secret of the assurance that He will listen to mine." Andrew Murray
"Prayer at its highest is a two-way conversation -- and for me the most important part is listening to God's replies." Frank C. Laubach
"To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses." Charles Stanley
"Prayer is essentially the expression of our heart longing for love. It is not so much the listing of our requests but the breathing of our own deepest request, to be united with God as fully as possible." Jeffrey D. Imbach
“Therefore, whether the desire for prayer is on you or not, get to your closet at the set time; shut yourself in with God; wait upon Him; seek His face; realize Him; pray.” R. F. Horton
"Prayer does not fit us for the greater work; prayer is the greater work." Oswald Chambers
Prayers touch the heart of God and He takes action in our world in response. I pray that these words from some of the church's greatest minds will inspire you to take time today and spend it in prayer.
Friday, October 18, 2013
Writing Your Prayers
Today I'd like to share a method of praying that I've used for many years: writing out my prayers in a journal. I began this practice after reading Becky Tirabassi's book, "Let Prayer Change Your Life." I found her book both inspiring and practical.
Tirabassi's experience with writing her prayers prompted me to do the same. My prayer journal is not as complex as the notebook she suggests, but I highly recommend both the book and the practice of writing your prayers. There is just something about putting your prayers down on paper that gives them power and permanence.
I write my 'Letter to God' during my Quiet Time each morning. I find that I don't pray for as many different things, as I do when I pray silently in my head. (I actually do have time at night for silent prayers.) But the prayers I write down are the ones that are most important to me. Sometimes I write for guidance: asking for direction, which path to choose for the future. Other times I write for forgiveness: specifying where I have sinned and asking that God give me the strength to change and to have mercy on my past errors. Oftentimes I pray for others: for friends who are sick, for ministries of the church, for people on the mission fields, for those who are facing a crisis. Many times I just write out my praise to God: glorifying who He is and magnifying His name.
Because I write every day, I find that I go through more than one journal each year. I love buying a new journal: a different style and color for each season. I sit with my new journal, thumbing through the blank pages, anticipating what I will write on its pages. Just the act of writing keeps my mind focused. Thought of what's next on my schedule or what happened yesterday, don't cloud my mind. I am able, through writing, to concentrate and distill my thoughts. When I've finished one journal, I like to look back through the pages, finding instances of answered prayers and patterns in what I've talked to God about. I love having a record of the progress I'm making in the Spiritual Discipline of Prayer.
Whatever is on you mind to pray for, try writing it down and see for yourself if the practice makes a difference in your prayer life. I hope that, like me, a prayer journal brings new zest and expectation into your prayer life.
"Just as you received Christ Jesus the Lord, so go on living in him ... in simple faith. Grow out of him as a plant grows out of the soil it is planted in, becoming more and more sure of the faith as you were taught it, and your lives will overflow with joy and thankfulness." Colossians 2:6-7 (Phillips)
Tirabassi's experience with writing her prayers prompted me to do the same. My prayer journal is not as complex as the notebook she suggests, but I highly recommend both the book and the practice of writing your prayers. There is just something about putting your prayers down on paper that gives them power and permanence.
I write my 'Letter to God' during my Quiet Time each morning. I find that I don't pray for as many different things, as I do when I pray silently in my head. (I actually do have time at night for silent prayers.) But the prayers I write down are the ones that are most important to me. Sometimes I write for guidance: asking for direction, which path to choose for the future. Other times I write for forgiveness: specifying where I have sinned and asking that God give me the strength to change and to have mercy on my past errors. Oftentimes I pray for others: for friends who are sick, for ministries of the church, for people on the mission fields, for those who are facing a crisis. Many times I just write out my praise to God: glorifying who He is and magnifying His name.
Because I write every day, I find that I go through more than one journal each year. I love buying a new journal: a different style and color for each season. I sit with my new journal, thumbing through the blank pages, anticipating what I will write on its pages. Just the act of writing keeps my mind focused. Thought of what's next on my schedule or what happened yesterday, don't cloud my mind. I am able, through writing, to concentrate and distill my thoughts. When I've finished one journal, I like to look back through the pages, finding instances of answered prayers and patterns in what I've talked to God about. I love having a record of the progress I'm making in the Spiritual Discipline of Prayer.
Whatever is on you mind to pray for, try writing it down and see for yourself if the practice makes a difference in your prayer life. I hope that, like me, a prayer journal brings new zest and expectation into your prayer life.
"Just as you received Christ Jesus the Lord, so go on living in him ... in simple faith. Grow out of him as a plant grows out of the soil it is planted in, becoming more and more sure of the faith as you were taught it, and your lives will overflow with joy and thankfulness." Colossians 2:6-7 (Phillips)
Thursday, October 17, 2013
Prayer: God is Listening
When I said yesterday the Prayer is something we learn, I don't want to you to think we can't come to God until we are "experts." God is listening all the time. Prayers can be offered whatever our situation or need and whenever we find time. We don't even have to assume any particular posture. We may find ourselves sitting, standing, walking, driving, kneeling, lying prostrate. Whatever our position ... God is listening.
Prayer can take many forms. There are prayers of joy, prayers of tears; prayers of adoration, prayers with questions & doubts; prayers with requests for ourselves, prayers with requests for others; prayers asking for healing, prayers of thanksgiving. Whatever the content ... God is listening.
God is listening and He is ready to answer. We may need to listen closely or we may need to change our expectations: sometimes God says, "No." More often though, He might simply be saying, "Wait." I find that many times when I ask God to do something ... to comfort someone who's just lost a loved one, to feed someone who has just lost their job, to be with someone in the hospital ... the answer I hear is, "You do it."
It's true. We are Gods hands and feet ... we are His body here on earth. So it only makes sense that He would use us to do His will. Instead of waiting for some supernatural action, take action yourself. This is how God works through us to bring good things to His children. The next time you ask God for something tangible, listen for His prompting. He may be asking you to take care of that for Him.
Prayer, above all, is a conversation. We speak, God listens. We listen, God speaks. Sometimes we try to make Prayer more complicated than need be. Go ahead, tell God what is on your mind and heart ... He is listening.
"And so I tell you, ask and it will be given to you. search and you will find, knock and the door will be opened to you. The one who asks will always receive; the one who is searching will always find, and the door is opened to the man who knocks." Luke 11:9-10
Prayer can take many forms. There are prayers of joy, prayers of tears; prayers of adoration, prayers with questions & doubts; prayers with requests for ourselves, prayers with requests for others; prayers asking for healing, prayers of thanksgiving. Whatever the content ... God is listening.
God is listening and He is ready to answer. We may need to listen closely or we may need to change our expectations: sometimes God says, "No." More often though, He might simply be saying, "Wait." I find that many times when I ask God to do something ... to comfort someone who's just lost a loved one, to feed someone who has just lost their job, to be with someone in the hospital ... the answer I hear is, "You do it."
It's true. We are Gods hands and feet ... we are His body here on earth. So it only makes sense that He would use us to do His will. Instead of waiting for some supernatural action, take action yourself. This is how God works through us to bring good things to His children. The next time you ask God for something tangible, listen for His prompting. He may be asking you to take care of that for Him.
Prayer, above all, is a conversation. We speak, God listens. We listen, God speaks. Sometimes we try to make Prayer more complicated than need be. Go ahead, tell God what is on your mind and heart ... He is listening.
"And so I tell you, ask and it will be given to you. search and you will find, knock and the door will be opened to you. The one who asks will always receive; the one who is searching will always find, and the door is opened to the man who knocks." Luke 11:9-10
Wednesday, October 16, 2013
Learning to Pray
During the coming week we will be looking at the Spiritual Discipline of Prayer. In Feb. 2014, we'll take a month long look at Prayer. Of all the Disciplines, prayer is the one most of us are most familiar with. From the "Now I lay me down to sleep" of our childhood to the Lord's Prayer, we all have been exposed to the practice of praying.
Did you know that praying is something we learn? As such, it follows that we can get better at it ... we can progress in our prayer life. The disciples, in Luke 11:1, ask Jesus "Teach us to pray." His reply is the well-known Lord's Prayer. It was given as a model ... not a ritual that is intended be repeated over and over. We can learn to be more in tune with God. We can get better at knowing His will. We can ask and be assured we will receive.
While I believe God hears every prayer of every type, I love Anne Lamott's statement in Traveling Mercies: "There are really only two prayers. One is 'Help me, help me, help me.' The other is 'Thank you, thank you, thank you.' " I would add, 'Help my neighbor' and 'Wow!'
The other amazing thing that the Bible teaches about Prayer is that it can change what happens in our world. (How an infinite God is influenced by finite people is one of the great mysteries of faith ... and above my pay grade to fully explain). I know from what happened to people in scripture, what happened to Christians throughout history, what has happened to my friends and what happens to me, God does answer prayers and often changes His mind about events in our world. We can, through prayer, affect the outcome of situations and know that God alters circumstances.
I'm praying that this week, and next February, you and I learn how to pray more effectively. I trust we will then experience the joy and wonder of seeing our prayers answered.
Did you know that praying is something we learn? As such, it follows that we can get better at it ... we can progress in our prayer life. The disciples, in Luke 11:1, ask Jesus "Teach us to pray." His reply is the well-known Lord's Prayer. It was given as a model ... not a ritual that is intended be repeated over and over. We can learn to be more in tune with God. We can get better at knowing His will. We can ask and be assured we will receive.
While I believe God hears every prayer of every type, I love Anne Lamott's statement in Traveling Mercies: "There are really only two prayers. One is 'Help me, help me, help me.' The other is 'Thank you, thank you, thank you.' " I would add, 'Help my neighbor' and 'Wow!'
The other amazing thing that the Bible teaches about Prayer is that it can change what happens in our world. (How an infinite God is influenced by finite people is one of the great mysteries of faith ... and above my pay grade to fully explain). I know from what happened to people in scripture, what happened to Christians throughout history, what has happened to my friends and what happens to me, God does answer prayers and often changes His mind about events in our world. We can, through prayer, affect the outcome of situations and know that God alters circumstances.
I'm praying that this week, and next February, you and I learn how to pray more effectively. I trust we will then experience the joy and wonder of seeing our prayers answered.
Tuesday, October 15, 2013
Meditation: A Review + Billy Graham
Today, I'd like to spend a few moments reviewing what we've learned about Meditation this week. First and foremost is deciding to make time for Meditation (and the other Spiritual Disciples to follow). Until we choose to put our lives within reach of Heaven, we will not progress in finding a deeper relationship with God. So, if you haven't already, set aside a particular time and place to have a Quiet Time. Many people prefer mornings ... before the cares of the day intrude. Others prefer the evening, after the day is done, to be alone with God. Whatever time works for you, it is important to be faithful in meeting with the Lord at the same time and place every day.
We also discussed the importance of Meditation: how can reach depths of love and heights of joy when we give ourselves over to things of eternal importance. There are several methods we discussed this week: meditating on scripture, on hymns or praise songs, on our problems and concerns or on current events. If after trying one method for a week, you find that it is just not working for you, then move on to one of the other methods.
Another important ingredient in having a useful time of Meditation is to put the rest of our day in the Spirit's hands. Our short time of Meditation will have little positive effect if the rest of the day is spent in strife or sin-filled activities. By living in balance and practicing "holy leisure," we can better appreciate our Quiet Time.
I pray that this blog has been useful to you and that you have been inspired to make Daily Meditation a priority.
I'd like to also mention a new book by Billy Graham: "The Reason for My Hope." Graham has stood as a spiritual giant over the past 50 years or more. Many Christians were first introduced to the Gospel by way of one of Billy Graham's crusades or through his writings. Now, toward the end of his life, he has summarized the reasons behind the hope he has in Christ. I encourage you to read this new book. Here is a link from the BGEA webite: http://billygraham.org/articlepage.asp?articleid=9708
I'd love to hear from you readers. Let us know how your are progressing on your spiritual journey and share your insights into Meditation or the other Disciplines.
Beginning tomorrow, we will spend a week introducing the Discipline of Prayer. I hope you will join us as we explore the function and purpose of Prayer in the Christian's life.
We also discussed the importance of Meditation: how can reach depths of love and heights of joy when we give ourselves over to things of eternal importance. There are several methods we discussed this week: meditating on scripture, on hymns or praise songs, on our problems and concerns or on current events. If after trying one method for a week, you find that it is just not working for you, then move on to one of the other methods.
Another important ingredient in having a useful time of Meditation is to put the rest of our day in the Spirit's hands. Our short time of Meditation will have little positive effect if the rest of the day is spent in strife or sin-filled activities. By living in balance and practicing "holy leisure," we can better appreciate our Quiet Time.
I pray that this blog has been useful to you and that you have been inspired to make Daily Meditation a priority.
I'd like to also mention a new book by Billy Graham: "The Reason for My Hope." Graham has stood as a spiritual giant over the past 50 years or more. Many Christians were first introduced to the Gospel by way of one of Billy Graham's crusades or through his writings. Now, toward the end of his life, he has summarized the reasons behind the hope he has in Christ. I encourage you to read this new book. Here is a link from the BGEA webite: http://billygraham.org/articlepage.asp?articleid=9708
I'd love to hear from you readers. Let us know how your are progressing on your spiritual journey and share your insights into Meditation or the other Disciplines.
Beginning tomorrow, we will spend a week introducing the Discipline of Prayer. I hope you will join us as we explore the function and purpose of Prayer in the Christian's life.
Monday, October 14, 2013
Meditation: Verses Tailor-made for You
One of the most accessible methods of Meditation is to choose a verse or passage from the Bible. But which verses? I have collected below some suggested Scriptures for common concerns. I recommend that you examine your life and decide where you are spiritually. Which topic appeals to you right now. Where do you need guidance? Once you have selected a verse or passage, use it during your Quiet Time for the coming week. Spend a full week on just one passage. Let it permeate your heart and reach into your mind and soul. I pray that you will find a fresh perspective on whatever concerns you.
You want to strengthen your faith: Genesis 15:1-6; Proverbs 3:5-9; Romans 5:1-11; I Corinthians 9:24-27; Hebrews 10:19-25; Hebrews 11:1--12:13.
You struggle with addiction: Psalm 18:28-36; Proverbs 23:29-35; Romans 6:1-23; Romans 12:1-2; I Corinthians 6:12-20; Philippians 3:17--4:1.
You are greedy: Psalm 62:1-2, 10; Ecclesiastes 2:1-11; Luke 12:13-21; II Corinthians 9:6-15; Ephesians 5:3-7; I John 3:16-18.
You are angry: Genesis 4:1-12; Psalm 4:4; Matthew 5:21-22; Matthew 18-21-35; Ephesians 4:25--5:2; James 1:19-21.
You are starting a new job: I Kings 2:1-4; Proverbs 10:4-5; Matthew 5:13-16; Romans 12:1--14:25; I Peter 4:7-11.
You struggle with lust: Deuteronomy 22:22-24; II Samuel 11:1-12--12:14; Matthew 5:27-30; Romans 7:7-25; Romans 13:8-14; James 1:13-18.
Things are going well: Job 31:24-28; Proverbs 15:27; Luke 12:13-21; I Timothy 6:13-19; Hebrews 13:5; James 2:1-17.
You need to forgive others: Genesis 33:1-4; Genesis 50:15-20; Matthew 6:14-15; Matthew 18:21-35; Colossians 3:12-14; James 2: 12-13.
You seek God's direction: I Kings 3:1-14; Proverbs 2:1-6; Romans 12:1-3; Ephesians 5:15-17; Colossians 1:9-14; James 1:5-8.
You have lost all hope: Isaiah 54:1-7; Lamentations 3:19-24; I Corinthians 15:20-28; I Peter 1:1-9; I Peter 5:10-11; Revelation 11:15-19.
You are prone to judge others: Matthew 7:1-5; I Corinthians 4:1-5; James 2:1-13; James 4:11-12.
You are filled with pride: Proverbs 8:12-14; Matthew 25:34-40; Mark 10:35-45; Romans 12:3; Philippians 2:1-11.
You struggle with laziness: Proverbs 6:6-11; Proverbs 10:4-5; Ephesians 5:15-16; Philippians 2:12-13; I Thessalonians 4:1-12; II Thessalonians 3:6-15.
I hope you see yourself in one of these areas of conflict. I pray that one of these suggested passages brings comfort and hope to your soul. None of us is perfect; we'll always have things that we want to change. Bring your cares to the Lord and let him bear your struggles. There is joy waiting for you ... you need only seek it.
You want to strengthen your faith: Genesis 15:1-6; Proverbs 3:5-9; Romans 5:1-11; I Corinthians 9:24-27; Hebrews 10:19-25; Hebrews 11:1--12:13.
You struggle with addiction: Psalm 18:28-36; Proverbs 23:29-35; Romans 6:1-23; Romans 12:1-2; I Corinthians 6:12-20; Philippians 3:17--4:1.
You are greedy: Psalm 62:1-2, 10; Ecclesiastes 2:1-11; Luke 12:13-21; II Corinthians 9:6-15; Ephesians 5:3-7; I John 3:16-18.
You are angry: Genesis 4:1-12; Psalm 4:4; Matthew 5:21-22; Matthew 18-21-35; Ephesians 4:25--5:2; James 1:19-21.
You are starting a new job: I Kings 2:1-4; Proverbs 10:4-5; Matthew 5:13-16; Romans 12:1--14:25; I Peter 4:7-11.
You struggle with lust: Deuteronomy 22:22-24; II Samuel 11:1-12--12:14; Matthew 5:27-30; Romans 7:7-25; Romans 13:8-14; James 1:13-18.
Things are going well: Job 31:24-28; Proverbs 15:27; Luke 12:13-21; I Timothy 6:13-19; Hebrews 13:5; James 2:1-17.
You need to forgive others: Genesis 33:1-4; Genesis 50:15-20; Matthew 6:14-15; Matthew 18:21-35; Colossians 3:12-14; James 2: 12-13.
You seek God's direction: I Kings 3:1-14; Proverbs 2:1-6; Romans 12:1-3; Ephesians 5:15-17; Colossians 1:9-14; James 1:5-8.
You have lost all hope: Isaiah 54:1-7; Lamentations 3:19-24; I Corinthians 15:20-28; I Peter 1:1-9; I Peter 5:10-11; Revelation 11:15-19.
You are prone to judge others: Matthew 7:1-5; I Corinthians 4:1-5; James 2:1-13; James 4:11-12.
You are filled with pride: Proverbs 8:12-14; Matthew 25:34-40; Mark 10:35-45; Romans 12:3; Philippians 2:1-11.
You struggle with laziness: Proverbs 6:6-11; Proverbs 10:4-5; Ephesians 5:15-16; Philippians 2:12-13; I Thessalonians 4:1-12; II Thessalonians 3:6-15.
I hope you see yourself in one of these areas of conflict. I pray that one of these suggested passages brings comfort and hope to your soul. None of us is perfect; we'll always have things that we want to change. Bring your cares to the Lord and let him bear your struggles. There is joy waiting for you ... you need only seek it.
Sunday, October 13, 2013
Meditating Every Minute of Every Day
A few days ago we talked about the 'mechanics' of Meditation: when and where to have our quiet time, alone with God. But, in another sense, we are to have the Mind of Christ throughout our day. It will do us little good to spend time meditating in the morning, then use the rest of the day in vain pursuits. If our days are filled with strife, anger, lies, jealousy, gossip and lust, how can we expect the time spent in Meditation to possibly bring us closer to God?
The scriptures tell us to "...pray without ceasing." I Thess. 5:17. I think it is within reason to expand that to mean "meditate without ceasing." Psalms 1:2 says, "his delight is in the law of the Lord and on his law he meditates day and night." Brother Lawrence is an excellent example, as retold in his "Practicing the Presence," of someone who was in constant contact with God. In our own time, Thomas Kelly, stands as a testament to a life lived within the presence of God. Frank Laubach's "Game of Minutes" proposes thinking of God for at least one second out of every minute! While we may not be at that place yet, we can bring our attention back to God throughout our day.
Richard Foster, in Celebration of Discipline, writes about Holy Leisure: "The church Fathers often spoke of Otium Sanctum, “holy leisure.” It refers to a sense of balance in the life, an ability to be at peace through the activities of the day, an ability to rest and take time to enjoy beauty, an ability to pace ourselves. With our tendency to define people in terms of what they produce, we would do well to cultivate 'holy leisure.' "
We can bring the rest of our day under God's control. We can calm our minds and bring our thoughts back to Him. Our whole day can be a preparation for the times we spend in Meditation. Imagine how our lives would change if we were living in union with the Spirit every minute of every day.
The scriptures tell us to "...pray without ceasing." I Thess. 5:17. I think it is within reason to expand that to mean "meditate without ceasing." Psalms 1:2 says, "his delight is in the law of the Lord and on his law he meditates day and night." Brother Lawrence is an excellent example, as retold in his "Practicing the Presence," of someone who was in constant contact with God. In our own time, Thomas Kelly, stands as a testament to a life lived within the presence of God. Frank Laubach's "Game of Minutes" proposes thinking of God for at least one second out of every minute! While we may not be at that place yet, we can bring our attention back to God throughout our day.
Richard Foster, in Celebration of Discipline, writes about Holy Leisure: "The church Fathers often spoke of Otium Sanctum, “holy leisure.” It refers to a sense of balance in the life, an ability to be at peace through the activities of the day, an ability to rest and take time to enjoy beauty, an ability to pace ourselves. With our tendency to define people in terms of what they produce, we would do well to cultivate 'holy leisure.' "
We can bring the rest of our day under God's control. We can calm our minds and bring our thoughts back to Him. Our whole day can be a preparation for the times we spend in Meditation. Imagine how our lives would change if we were living in union with the Spirit every minute of every day.
Saturday, October 12, 2013
Who can Meditate? You can.
When we speak of Meditation, some people immediately dismiss the idea that they are 'qualified' to meditate. They may think that Meditation is for the Spiritual Giants among us: priests or saints, pastors or 'Prayer Warriors.' We rob ourselves of a wonderful spiritual exercise when we believe we aren't "good enough" to meditate.
I think it is wise to approach this Discipline with humility ... but not with a feeling of unworthiness. God desires to commune with you no matter where you are on your spiritual journey: beginner or advanced. It just may be that the beginner has a more profound experience than those who are 'professionals.' However we do need to believe that we can hear the voice of God. We don't have to go through someone else: we can approach his throne directly. We need only turn our attention to the Father. Richard Foster quotes Thomas Merton in Celebration of Discipline: “This desire to turn is a gift of grace. Anyone who imagines he can simply begin meditating without praying for the desire and the grace to do so, will soon give up."
Spiritual Meditation is a gift of grace. We can receive it fully and freely if we ask. Yet we hold back, like shy, frightened children. Foster states, "That is why meditation is so threatening to us. It boldly calls us to enter into the living presence of God for ourselves. It tells us that God is speaking in the continuous present and wants to address us."
Will you set aside some time today to begin? Will you still your mind and wait for God to speak? What He tells you may not be earth-shattering. It could be as mundane as "Call your friend Emily" or "Make that appointment to see a doctor." We can't expect states of ecstasy every time. But we can expect to be changed when we put ourselves within hearing distance of God.
We will talk more about how God speaks to us and how we can hear Him more clearly when we discuss the Spiritual Discipline of Prayer next week. Today we can be assured that God desires to communicate with us: the lowly or the great, men or women, rich or poor, young or old. Who can Meditate? You can.
I think it is wise to approach this Discipline with humility ... but not with a feeling of unworthiness. God desires to commune with you no matter where you are on your spiritual journey: beginner or advanced. It just may be that the beginner has a more profound experience than those who are 'professionals.' However we do need to believe that we can hear the voice of God. We don't have to go through someone else: we can approach his throne directly. We need only turn our attention to the Father. Richard Foster quotes Thomas Merton in Celebration of Discipline: “This desire to turn is a gift of grace. Anyone who imagines he can simply begin meditating without praying for the desire and the grace to do so, will soon give up."
Spiritual Meditation is a gift of grace. We can receive it fully and freely if we ask. Yet we hold back, like shy, frightened children. Foster states, "That is why meditation is so threatening to us. It boldly calls us to enter into the living presence of God for ourselves. It tells us that God is speaking in the continuous present and wants to address us."
Will you set aside some time today to begin? Will you still your mind and wait for God to speak? What He tells you may not be earth-shattering. It could be as mundane as "Call your friend Emily" or "Make that appointment to see a doctor." We can't expect states of ecstasy every time. But we can expect to be changed when we put ourselves within hearing distance of God.
We will talk more about how God speaks to us and how we can hear Him more clearly when we discuss the Spiritual Discipline of Prayer next week. Today we can be assured that God desires to communicate with us: the lowly or the great, men or women, rich or poor, young or old. Who can Meditate? You can.
Friday, October 11, 2013
Singing Your Meditation
Yesterday, when I outlined some of the ways you can incorporate meditation into your life, I neglected to mention the value of using songs. If you love music or like to sing, finding an appropriate song to use for meditation can be a real blessing. Even if you can't carry a tune, just pondering the words of some of the great hymns of faith ... or some of the newer Praise songs ... can fill your heart with comfort and joy.
If I may make some suggestions, here are a few hymns for you to consider:
Great is Thy Faithfulness
It is Well with My Soul
Because He Lives
When I Survey the Wondrous Cross
What a Friend We Have in Jesus
These are only a sampling of the traditional hymns which which we grew up. If you prefer, perhaps one of the more modern "Praise Songs" would be more to your liking. There are so many good ones, it is hard to choose.
Here I Am to Worship
Above All
Open the Eyes of My Heart
The Power of Your Love
Awesome God by Rich Mullens
This coming Sunday our church choir will lead the congregation in singing "10,000 Reasons (Bless the Lord)." I'm using the song for my meditation this week. Here are the words:
The sun comes up, it's a new day dawning
It's time to sing Your song again
Whatever may pass, and whatever lies before me
Let me be singing when the evening comes
[Chorus]
Bless the Lord, O my soul
O my soul
Worship His holy name
Sing like never before
O my soul
I'll worship Your holy name
You're rich in love, and You're slow to anger
Your name is great, and Your heart is kind
For all Your goodness I will keep on singing
Ten thousand reasons for my heart to find
And on that day when my strength is failing
The end draws near and my time has come
Still my soul will sing Your praise unending
Ten thousand years and then forevermore
Jesus, I'll worship Your holy name
Lord, I'll worship Your holy name
Sing like never before
O my soul
I'll worship Your holy name
Jesus, I'll worship Your holy name
I'll worship Your holy name
If I may make some suggestions, here are a few hymns for you to consider:
Great is Thy Faithfulness
It is Well with My Soul
Because He Lives
When I Survey the Wondrous Cross
What a Friend We Have in Jesus
These are only a sampling of the traditional hymns which which we grew up. If you prefer, perhaps one of the more modern "Praise Songs" would be more to your liking. There are so many good ones, it is hard to choose.
Here I Am to Worship
Above All
Open the Eyes of My Heart
The Power of Your Love
Awesome God by Rich Mullens
This coming Sunday our church choir will lead the congregation in singing "10,000 Reasons (Bless the Lord)." I'm using the song for my meditation this week. Here are the words:
The sun comes up, it's a new day dawning
It's time to sing Your song again
Whatever may pass, and whatever lies before me
Let me be singing when the evening comes
[Chorus]
Bless the Lord, O my soul
O my soul
Worship His holy name
Sing like never before
O my soul
I'll worship Your holy name
You're rich in love, and You're slow to anger
Your name is great, and Your heart is kind
For all Your goodness I will keep on singing
Ten thousand reasons for my heart to find
And on that day when my strength is failing
The end draws near and my time has come
Still my soul will sing Your praise unending
Ten thousand years and then forevermore
Jesus, I'll worship Your holy name
Lord, I'll worship Your holy name
Sing like never before
O my soul
I'll worship Your holy name
Jesus, I'll worship Your holy name
I'll worship Your holy name
What a great thought: 10, 000 reasons to sing for 10,000 years!
If you haven't heard this song before, here is a YouTube link: http://youtu.be/qcgemftnBo4
(You may have to skip the YouTube advertisement.)
Whatever song you pick, I hope your spirit is blessed by singing your meditation.
Thursday, October 10, 2013
How to Meditate
Yesterday we what & why and the where & when of Meditation. Today I'd like to propose some methods we can use to get started in our practice of Christian Meditation. As I mentioned before, Christian Meditation differs from Eastern Meditation in that, instead of emptying the mind and trying to become "nothingness," Christian Meditation involves filling the mind and spirit with God's presence. We can do that in several different ways.
The most common method is to meditate on Scripture: pick one verse from the Bible (the Psalms are a rich source of useful lines of scripture), or chose one word (Mercy, Peace, Love), or you might want to use an event (one of Christ's parables, the Beatitudes, an example of healing). The practice then entails delving deeply into the portion of the Bible you have selected.
This is not the time for study ... comparing translations, reading commentaries ... but a time for just sitting and working the scripture into your soul, seeking intimacy with God. Don't rush from passage to passage but stick with just one. Use all your senses to experience the text your working with. Spend a week, if you like, contemplating on the verse, word or event throughout the day ... not just during your quiet time.
Another method people have used is to meditate on God's creation. Evelyn Underhill recommends, "... begin with that first form of contemplation which the old mystics sometimes called 'the discovery of God in his creatures.' " As Psalms 19:1 tells us, "The heavens declare the glory of God and the firmament (i.e.earth) does show forth his handiwork." Select a tree or a flower: allow its beauty and form sink deep into your mind and heart. Listen to the birds or watch the little creatures that creep through your garden. Richard Foster says, "These are humble acts, to be sure, but sometimes God reaches us profoundly in these simple ways if we will quiet ourselves to listen."
There is another form of mediation: selecting a current event or something from our recent past. Seek to perceive its significance in the larger scheme of things. Thomas Merton writes that the person “… who has meditated on the Passion of Christ but has not meditated on the extermination camps of Dachau and Auschwitz has not yet fully entered into the experience of Christianity in our time." You might want to approach this form of meditation with a Bible in one hand and a newspaper (or your iPad's New York Times app) in the other. You might want to meditate on the current government shutdown or the conflict in Syria. What is God's design in these events? What action do you feel called to take in response?
One final suggestion for meditation is suggested by Foster in The Celebration of Disciplines: "... what the contemplatives of the Middle Ages called “re-collection,” and what the Quakers have often called “centering down.” It is a time to become still, to enter into the recreating silence, to allow the fragmentation of our minds to become centered." In this form of meditation, sometimes called "palms down, palms up," we bring whatever is troubling us that day (a project at work, an illness, a troubled relationship), anything that you are anxious about, and simply say, "Palms down," and release it into God's care. Surrender your fear, let the Lord handle it for you. Then, turn "Palms up" ready to receive what you need (peace of mind about the project at work, comfort and healing for your illness, a solution for your troubled relationship) . Once you have "centered-down," spend the rest of your meditation time in complete silence. Don't ask for anything else. Let God commune with you, to simply love you.
In all these methods of meditation, this is what we are waiting for: a fresh experience of God's love. What an overwhelming wonder to know that the God of the Universe is listening to me, caring about the things I care about, offering His acceptance and peace in my life.
I pray that one of these forms of Meditation appeals to you. I hope you will try one of them in the week ahead. Please share any thoughts or difficulties. I'd like to hear if you are troubled or if you find peace. Together we can help each other gain a deep connection to the Father.
The most common method is to meditate on Scripture: pick one verse from the Bible (the Psalms are a rich source of useful lines of scripture), or chose one word (Mercy, Peace, Love), or you might want to use an event (one of Christ's parables, the Beatitudes, an example of healing). The practice then entails delving deeply into the portion of the Bible you have selected.
This is not the time for study ... comparing translations, reading commentaries ... but a time for just sitting and working the scripture into your soul, seeking intimacy with God. Don't rush from passage to passage but stick with just one. Use all your senses to experience the text your working with. Spend a week, if you like, contemplating on the verse, word or event throughout the day ... not just during your quiet time.
Another method people have used is to meditate on God's creation. Evelyn Underhill recommends, "... begin with that first form of contemplation which the old mystics sometimes called 'the discovery of God in his creatures.' " As Psalms 19:1 tells us, "The heavens declare the glory of God and the firmament (i.e.earth) does show forth his handiwork." Select a tree or a flower: allow its beauty and form sink deep into your mind and heart. Listen to the birds or watch the little creatures that creep through your garden. Richard Foster says, "These are humble acts, to be sure, but sometimes God reaches us profoundly in these simple ways if we will quiet ourselves to listen."
There is another form of mediation: selecting a current event or something from our recent past. Seek to perceive its significance in the larger scheme of things. Thomas Merton writes that the person “… who has meditated on the Passion of Christ but has not meditated on the extermination camps of Dachau and Auschwitz has not yet fully entered into the experience of Christianity in our time." You might want to approach this form of meditation with a Bible in one hand and a newspaper (or your iPad's New York Times app) in the other. You might want to meditate on the current government shutdown or the conflict in Syria. What is God's design in these events? What action do you feel called to take in response?
One final suggestion for meditation is suggested by Foster in The Celebration of Disciplines: "... what the contemplatives of the Middle Ages called “re-collection,” and what the Quakers have often called “centering down.” It is a time to become still, to enter into the recreating silence, to allow the fragmentation of our minds to become centered." In this form of meditation, sometimes called "palms down, palms up," we bring whatever is troubling us that day (a project at work, an illness, a troubled relationship), anything that you are anxious about, and simply say, "Palms down," and release it into God's care. Surrender your fear, let the Lord handle it for you. Then, turn "Palms up" ready to receive what you need (peace of mind about the project at work, comfort and healing for your illness, a solution for your troubled relationship) . Once you have "centered-down," spend the rest of your meditation time in complete silence. Don't ask for anything else. Let God commune with you, to simply love you.
In all these methods of meditation, this is what we are waiting for: a fresh experience of God's love. What an overwhelming wonder to know that the God of the Universe is listening to me, caring about the things I care about, offering His acceptance and peace in my life.
I pray that one of these forms of Meditation appeals to you. I hope you will try one of them in the week ahead. Please share any thoughts or difficulties. I'd like to hear if you are troubled or if you find peace. Together we can help each other gain a deep connection to the Father.
Wednesday, October 9, 2013
Meditation: The Basics
In the week ahead we will take a brief look at the Spiritual Discipline of Mediation. This will serve as an introduction to the Discipline. In January of 2014, we will spend the entire month looking at the Discipline of Meditation in greater depth.
Today I'd like to cover the basics: the what and why, plus the when and where of Meditation. Tomorrow we'll talk more about the "how."
Richard Foster, in Celebration of Discipline, describes Christian Meditation as "simply ... the ability to hear God’s voice and obey his word." Christian Meditation differs from Eastern and secular mediation in that, instead of emptying our minds, we are filling our minds with ... and obeying ... God's word. We will explore more of the differences in the week ahead and also in more depth in January. For now, we need only see that Christian Mediation calls us to seek God through the various ways he talks with us and to act upon the lessons we learn. God longs to communicate with us. He stands at the door and knocks. When we let him in, through the practice of Meditation, we grow more sensitive to his voice. Meditation is hearing, then obeying.
Foster also explains: "In meditation we are growing into what Thomas à Kempis calls 'a familiar friendship with Jesus.' We are sinking down into the light and life of Christ and becoming comfortable in that posture. The perpetual presence of the Lord (omnipresence, as we say) moves from a theological dogma into a radiant reality. 'He walks with me and he talks with me' ceases to be pious jargon and instead becomes a straightforward description of daily life."
To know the mind of Christ ... what a worthy goal and wonderful experience. Christian Meditation allows us to, quoting Foster again, "create the emotional and spiritual space which allows Christ to construct an inner sanctuary in the heart" Foster, Richard Celebration of Discipline, HarperCollins, p. 20
This week I hope we can begin this inner journey together.
The "when and where" are individual decisions. I'll be using my morning quiet time, in my "Sacred Chair," to begin my practice of Christian Meditation. As Foster suggests, "Find a place that is quiet and free from interruption. No telephone should be nearby. If it is possible to find some place that looks out onto a lovely landscape, so much the better. It is best to have one designated place rather than hunting for a different spot each day."
I hope you will find a specific time each day and a special place to put your heart and mind within God's reach. Meditation calls us away from the busyness of our lives into a quiet space where we can hear the 'still, small voice' of the Lord. Are you listening?
Today I'd like to cover the basics: the what and why, plus the when and where of Meditation. Tomorrow we'll talk more about the "how."
Richard Foster, in Celebration of Discipline, describes Christian Meditation as "simply ... the ability to hear God’s voice and obey his word." Christian Meditation differs from Eastern and secular mediation in that, instead of emptying our minds, we are filling our minds with ... and obeying ... God's word. We will explore more of the differences in the week ahead and also in more depth in January. For now, we need only see that Christian Mediation calls us to seek God through the various ways he talks with us and to act upon the lessons we learn. God longs to communicate with us. He stands at the door and knocks. When we let him in, through the practice of Meditation, we grow more sensitive to his voice. Meditation is hearing, then obeying.
Foster also explains: "In meditation we are growing into what Thomas à Kempis calls 'a familiar friendship with Jesus.' We are sinking down into the light and life of Christ and becoming comfortable in that posture. The perpetual presence of the Lord (omnipresence, as we say) moves from a theological dogma into a radiant reality. 'He walks with me and he talks with me' ceases to be pious jargon and instead becomes a straightforward description of daily life."
To know the mind of Christ ... what a worthy goal and wonderful experience. Christian Meditation allows us to, quoting Foster again, "create the emotional and spiritual space which allows Christ to construct an inner sanctuary in the heart" Foster, Richard Celebration of Discipline, HarperCollins, p. 20
This week I hope we can begin this inner journey together.
The "when and where" are individual decisions. I'll be using my morning quiet time, in my "Sacred Chair," to begin my practice of Christian Meditation. As Foster suggests, "Find a place that is quiet and free from interruption. No telephone should be nearby. If it is possible to find some place that looks out onto a lovely landscape, so much the better. It is best to have one designated place rather than hunting for a different spot each day."
I hope you will find a specific time each day and a special place to put your heart and mind within God's reach. Meditation calls us away from the busyness of our lives into a quiet space where we can hear the 'still, small voice' of the Lord. Are you listening?
Tuesday, October 8, 2013
Better Together
I you are a fan of Jack Johnson, as I am, you already know his song, Better Together. You can watch Jack's performance here: http://youtu.be/seZMOTGCDag
I think Better Together would make a great theme song for this blog. Truly, things are 'better together.'
When we look back over our lives, thinking of those times when we felt at our best, don't they all involve time we've spent with other people? A family vacation, a great birthday party, a hike with friends, the first date with our future mate, a game of Monopoly or Scrabble, lunch with our co-workers, a conference with other believers, a wedding? Even difficult times, visiting a friend in the hospital or attending a funeral, when we a part of a group we feel more alive, more connected.
God, as He functions in the Trinity, is in relationship. The Father, Son and Spirit commune with each other and with us. He designed us for companionship too ... we are made in His image. Our personalities bloom, our virtues and foibles appear, our lives take on new meaning, when we spend time with those we love. Even when we are separated by miles of ocean or land ... unable to be together physically ... we can still experience the warmth of friendship via a phone call, a letter or on the Internet.
Over the past year I've been reading the New Testament, from Matthew through Revelation, over each quarter. I've used four different translations of the Bible. On Oct. 1st I began again, this last time using Phillip's paraphrase of the New Testament. I've been struck, each time I read through the Gospels, by how much time Jesus spent with other people. Of course, we don't have a complete record of every day of his 30 years here on earth, but what we do have shows him almost always in relationship with others.
From healing all the sick who were brought to him, teaching the multitudes, spending time with his friends, Lazarus, Mary and Martha, walking on the shores of Lake Galilee with his disciples, praying in the Garden of Gethsemane, appearing to over 500 people after his resurrection, time and again, we find him in the presence of other people. He had to slip away at night or early in the morning just to spend a little time alone. But the crowds still found him. He attracted huge crowds: 5000 men (not counting women & children) one time and 3000 another. Yet he had time to gather a child in his arms to make the point that we must humble ourselves if we want to be a part of his kingdom.
In our modern world, we rarely have the opportunity to be in such constant contact with others. We all value our independence, our privacy. We feel drained when we spend a day with family, on Thanksgiving or Christmas. We scurry home to our sanctuary ... glad to be alone again. But how often does that time alone make us feel alienated, depressed and blue? We can easily slip into distorted views of reality. We need other people to see ourselves and the world clearly.
That's the value I'm hoping this blog will bring: a place and a time to connect with others ... even though we aren't physically present to each other. We can still utilize this blog to express our thoughts, share our hopes, recount our joys or ask for help. I pray that we will form a new community: a safe place to visit each day and find renewal and refreshment for our souls.
Won't you join me as we explore the Spiritual Disciplines? Hopefully you'll find that Time Together Today is one more way we become "better together."
I think Better Together would make a great theme song for this blog. Truly, things are 'better together.'
When we look back over our lives, thinking of those times when we felt at our best, don't they all involve time we've spent with other people? A family vacation, a great birthday party, a hike with friends, the first date with our future mate, a game of Monopoly or Scrabble, lunch with our co-workers, a conference with other believers, a wedding? Even difficult times, visiting a friend in the hospital or attending a funeral, when we a part of a group we feel more alive, more connected.
God, as He functions in the Trinity, is in relationship. The Father, Son and Spirit commune with each other and with us. He designed us for companionship too ... we are made in His image. Our personalities bloom, our virtues and foibles appear, our lives take on new meaning, when we spend time with those we love. Even when we are separated by miles of ocean or land ... unable to be together physically ... we can still experience the warmth of friendship via a phone call, a letter or on the Internet.
Over the past year I've been reading the New Testament, from Matthew through Revelation, over each quarter. I've used four different translations of the Bible. On Oct. 1st I began again, this last time using Phillip's paraphrase of the New Testament. I've been struck, each time I read through the Gospels, by how much time Jesus spent with other people. Of course, we don't have a complete record of every day of his 30 years here on earth, but what we do have shows him almost always in relationship with others.
From healing all the sick who were brought to him, teaching the multitudes, spending time with his friends, Lazarus, Mary and Martha, walking on the shores of Lake Galilee with his disciples, praying in the Garden of Gethsemane, appearing to over 500 people after his resurrection, time and again, we find him in the presence of other people. He had to slip away at night or early in the morning just to spend a little time alone. But the crowds still found him. He attracted huge crowds: 5000 men (not counting women & children) one time and 3000 another. Yet he had time to gather a child in his arms to make the point that we must humble ourselves if we want to be a part of his kingdom.
In our modern world, we rarely have the opportunity to be in such constant contact with others. We all value our independence, our privacy. We feel drained when we spend a day with family, on Thanksgiving or Christmas. We scurry home to our sanctuary ... glad to be alone again. But how often does that time alone make us feel alienated, depressed and blue? We can easily slip into distorted views of reality. We need other people to see ourselves and the world clearly.
That's the value I'm hoping this blog will bring: a place and a time to connect with others ... even though we aren't physically present to each other. We can still utilize this blog to express our thoughts, share our hopes, recount our joys or ask for help. I pray that we will form a new community: a safe place to visit each day and find renewal and refreshment for our souls.
Won't you join me as we explore the Spiritual Disciplines? Hopefully you'll find that Time Together Today is one more way we become "better together."
Monday, October 7, 2013
Well, it's about time
Time: 24 hours each day, 7 days each week, 4 weeks each month, 12 months each year, ? years each lifetime. That's all we're allotted. All of us. No more, no less. How are we using the time we are given? Do the things we do each day bring us joy and a sense of accomplishment? Or do we waste our time on things of little value?
This was brought home to me last night. I spent all afternoon watching Netflix. First I finished up a disc of a TV show I received in the mail on Saturday. Then I watched several hours of a Netflix streaming TV show. I had other things I could be doing: a college assignment that's due today, dishes in the sink, pots of flowers that needed watering, kitties who'd love for me to play with them, friends whom I could call.
The list is long ... all the things that I need and even want to do. But I felt powerless to turn off the TV. I felt kind of blue, kind of tired, kind of like a blob.
Today, during my quiet time, I began thinking of all those wasted hours ... wishing I could press rewind ... wanting a 'do-over.' Since that is impossible, all I can do now is to vow to do better in the future. And so that's what I've done: I've taken a vow to watch no more than 3 hours of TV per day. That may seem like a lot to many of you, but given that I often spend 8-9 hours plopped in front of the TV, 3 hours seems to be a good starting point.
What can I do with all this extra time I'll have? I'm making a list. (I love to make lists!) I'm adding the things I know I should do (the housework, the homework) plus the things I want to do (tend my garden, play with the cats, call a friend, make more lists). I know I will feel better about myself. I will be doing productive, joy-full activities. I will be redeeming the time and creating a life full of purpose and beauty.
What are your "Black Holes" of wasted time?" Is is TV shows, too. Or do you waste your time on other frivolous activities: computer games, Facebook or Pinterest, gossiping, overeating, drinking to excess, obsessive exercising, watching sports or cooking shows, shopping 'til you drop, over-sleeping?
There's nothing wrong with any of these activities. Only when they suck up too much of our precious time. Everything in moderation may sound trite, but it's true nonetheless. Let's examine our use of time. Are there ways we can use our time more wisely?
Yes, it's about time ... but it's also about discipline. Sometimes we just have to shake ourselves and give ourselves a good talking to. Let's apply a little self-discipline to our lives. We'll be glad we did.
This was brought home to me last night. I spent all afternoon watching Netflix. First I finished up a disc of a TV show I received in the mail on Saturday. Then I watched several hours of a Netflix streaming TV show. I had other things I could be doing: a college assignment that's due today, dishes in the sink, pots of flowers that needed watering, kitties who'd love for me to play with them, friends whom I could call.
The list is long ... all the things that I need and even want to do. But I felt powerless to turn off the TV. I felt kind of blue, kind of tired, kind of like a blob.
Today, during my quiet time, I began thinking of all those wasted hours ... wishing I could press rewind ... wanting a 'do-over.' Since that is impossible, all I can do now is to vow to do better in the future. And so that's what I've done: I've taken a vow to watch no more than 3 hours of TV per day. That may seem like a lot to many of you, but given that I often spend 8-9 hours plopped in front of the TV, 3 hours seems to be a good starting point.
What can I do with all this extra time I'll have? I'm making a list. (I love to make lists!) I'm adding the things I know I should do (the housework, the homework) plus the things I want to do (tend my garden, play with the cats, call a friend, make more lists). I know I will feel better about myself. I will be doing productive, joy-full activities. I will be redeeming the time and creating a life full of purpose and beauty.
What are your "Black Holes" of wasted time?" Is is TV shows, too. Or do you waste your time on other frivolous activities: computer games, Facebook or Pinterest, gossiping, overeating, drinking to excess, obsessive exercising, watching sports or cooking shows, shopping 'til you drop, over-sleeping?
There's nothing wrong with any of these activities. Only when they suck up too much of our precious time. Everything in moderation may sound trite, but it's true nonetheless. Let's examine our use of time. Are there ways we can use our time more wisely?
Yes, it's about time ... but it's also about discipline. Sometimes we just have to shake ourselves and give ourselves a good talking to. Let's apply a little self-discipline to our lives. We'll be glad we did.
Sunday, October 6, 2013
In praise of Foster's Celebration of Discipline
You may be wondering why I've chosen to concentrate on the Spiritual Disciples as described in Richard Foster's Celebration of Discipline. If you have read this modern religious classic you already know what an inspirational, yet practical, guide his book can be. As the subtitle says, it is truly "The Path to Spiritual Growth."
I first read Foster's book in 1999. I had just returned to Hawaii from Tahiti, facing the end of my marriage. I was in need of guidance and comfort. God richly provided both, not only through this book, but by a new set of Christian friends, a wonderful church (Kaimuki Christian) and caring pastors. I was pretty beat up, psychologically and spiritually. Foster's book, more than any other, gave me hope that God had not abandoned me. Through the 12 Spiritual Disciplines I found renewal and grace. The next year, 2000, I tried concentrating on one discipline each month. I think I got through April (Study) but didn't follow through with the rest of the disciplines.
Now, all these years later, I'm ready to try again. With the help of writing this blog ... which will itself take discipline, I know ... and the help of fellow-travelers like you ... I hope to learn and practice all 12 of the Disciplines.
I highly recommend that you get your own copy of this book. You can order it from Amazon.com by clicking on the links on the Recommended Reading page of this blog. Or buy it from a local book store. Or download an eBook. Or check it out of a church or public library. Or borrow it from a friend. Wherever you can find a copy, please consider getting it prior to Jan. 1, 2014. On that date we will start with the Discipline of Meditation.
Here are some excerpts from the 20th Anniversary Edition from what other pastors and church leaders say about Foster's Celebration of Discipline.
“Richard Foster has impacted my life. As an activist, I have a tendency to get so involved in my own ‘good works’ that I often neglect the spiritual disciplines that keep me in touch with the sources of my strength and vision. I have so far to go, but Celebration of Discipline is a major help for moving me in the direction I ought to go.” Tony Campolo, author of Who Switched the Price Tags and Seven Deadly Sins
"Celebration of Discipline has been an influential, challenging, and helpful guide in my own spiritual walk. The book is like a much appreciated old friend. I am grateful to God for Richard Foster’s deep and powerful contribution to Christian spirituality, and I am encouraged to know that this contemporary Christian classic continues to help generations of readers in their walks with Christ.” Gary R. Collins, professor of psychology, Trinity Evangelical Divinity School
“Celebration of Discipline is a popular book in the best sense of that word— it is for the people. Too often the spiritual disciplines are thought to be reserved either for the spiritual giants, or for those privileged souls who do not have to cope with the ‘distractions’ of a family or a full-time job. Richard Foster rescues the disciplines from the specialists and the ascetics and returns them to the ordinary disciples for whom they are intended. His vision of a ‘disciple in training’ embraces both the assembly-line worker and the academic, the harried mother of small children, the office worker, and the cleric.” William C. Frey, former dean, Trinity School for Ministry
"Celebration of Discipline by Richard Foster carefully explores the biblical means for knowing and following the Savior in contemporary society and offers practical suggestions to believers for everyday living.” Mark O. Hatfield, former U.S. senator from Oregon
“Celebration of Discipline won me when it was first published, a fresh voice of reality… and there is even more need for Richard Foster’s wisdom today. Indeed, his offerings to us of the joy of discipline will help us to seek the kingdom of God in a more joyous and less moralistic way than late-twentieth-century Christendom has tended to urge on us. He sings along the fine line between crippling permissiveness and self-indulgence, and equally destructive legalism and fear. Whether he is writing of meditation and contemplation, or of studying, or of fasting, Richard Foster gives us a spiritually healthy and happily robust view of discipline. If everybody in this country could read— and heed— this book, what a difference it would make to the planet— nay, to the cosmos.” Madeleine L’Engle, author of A Wrinkle in Time and The Crosswicks Journals
"Celebration of Discipline is a contagion of joy that led me past cheap grace to a contemplative lifestyle that not only changed my life, but gave my renovated ministry to a congregation grateful for the changes.” Calvin Miller, author of The Book of 7 Truths and The Singer Trilogy
“Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard Foster has ‘found’ the spiritual disciplines that the modern world stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.” Eugene H. Peterson, author of The Message, Leap Over a Wall and Reversed Thunder
“... I've always liked Foster’s practicality. There is mystery here, but it is not inaccessible, because we are shown how to practice the disciplines in a detailed and concrete way. The spiritual is fused with the physical; the word is again made flesh; heaven and earth seem joined in this writing.” Luci Shaw, author of Listen to the Green
“... it isn’t enough to just believe. What God wants is practice, the practice of worship, the practice of discipline, the practice of an experienced faith. I firmly believe this is a book for our time! It is an oasis in a dry land that can lead us moderns to a fresh spiritual drink from the waters of a spirituality rooted deep in the Christian tradition.” Robert Webber, professor of theology, Wheaton College
"If you wish to know in your self the reality of the gracious life of God seen in the Bible, you may find no better counselor than Richard Foster.” Dallas Willard, author of The Spirit of the Disciplines
I first read Foster's book in 1999. I had just returned to Hawaii from Tahiti, facing the end of my marriage. I was in need of guidance and comfort. God richly provided both, not only through this book, but by a new set of Christian friends, a wonderful church (Kaimuki Christian) and caring pastors. I was pretty beat up, psychologically and spiritually. Foster's book, more than any other, gave me hope that God had not abandoned me. Through the 12 Spiritual Disciplines I found renewal and grace. The next year, 2000, I tried concentrating on one discipline each month. I think I got through April (Study) but didn't follow through with the rest of the disciplines.
Now, all these years later, I'm ready to try again. With the help of writing this blog ... which will itself take discipline, I know ... and the help of fellow-travelers like you ... I hope to learn and practice all 12 of the Disciplines.
I highly recommend that you get your own copy of this book. You can order it from Amazon.com by clicking on the links on the Recommended Reading page of this blog. Or buy it from a local book store. Or download an eBook. Or check it out of a church or public library. Or borrow it from a friend. Wherever you can find a copy, please consider getting it prior to Jan. 1, 2014. On that date we will start with the Discipline of Meditation.
Here are some excerpts from the 20th Anniversary Edition from what other pastors and church leaders say about Foster's Celebration of Discipline.
“Richard Foster has impacted my life. As an activist, I have a tendency to get so involved in my own ‘good works’ that I often neglect the spiritual disciplines that keep me in touch with the sources of my strength and vision. I have so far to go, but Celebration of Discipline is a major help for moving me in the direction I ought to go.” Tony Campolo, author of Who Switched the Price Tags and Seven Deadly Sins
"Celebration of Discipline has been an influential, challenging, and helpful guide in my own spiritual walk. The book is like a much appreciated old friend. I am grateful to God for Richard Foster’s deep and powerful contribution to Christian spirituality, and I am encouraged to know that this contemporary Christian classic continues to help generations of readers in their walks with Christ.” Gary R. Collins, professor of psychology, Trinity Evangelical Divinity School
“Celebration of Discipline is a popular book in the best sense of that word— it is for the people. Too often the spiritual disciplines are thought to be reserved either for the spiritual giants, or for those privileged souls who do not have to cope with the ‘distractions’ of a family or a full-time job. Richard Foster rescues the disciplines from the specialists and the ascetics and returns them to the ordinary disciples for whom they are intended. His vision of a ‘disciple in training’ embraces both the assembly-line worker and the academic, the harried mother of small children, the office worker, and the cleric.” William C. Frey, former dean, Trinity School for Ministry
"Celebration of Discipline by Richard Foster carefully explores the biblical means for knowing and following the Savior in contemporary society and offers practical suggestions to believers for everyday living.” Mark O. Hatfield, former U.S. senator from Oregon
“Celebration of Discipline won me when it was first published, a fresh voice of reality… and there is even more need for Richard Foster’s wisdom today. Indeed, his offerings to us of the joy of discipline will help us to seek the kingdom of God in a more joyous and less moralistic way than late-twentieth-century Christendom has tended to urge on us. He sings along the fine line between crippling permissiveness and self-indulgence, and equally destructive legalism and fear. Whether he is writing of meditation and contemplation, or of studying, or of fasting, Richard Foster gives us a spiritually healthy and happily robust view of discipline. If everybody in this country could read— and heed— this book, what a difference it would make to the planet— nay, to the cosmos.” Madeleine L’Engle, author of A Wrinkle in Time and The Crosswicks Journals
"Celebration of Discipline is a contagion of joy that led me past cheap grace to a contemplative lifestyle that not only changed my life, but gave my renovated ministry to a congregation grateful for the changes.” Calvin Miller, author of The Book of 7 Truths and The Singer Trilogy
“Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard Foster has ‘found’ the spiritual disciplines that the modern world stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.” Eugene H. Peterson, author of The Message, Leap Over a Wall and Reversed Thunder
“... I've always liked Foster’s practicality. There is mystery here, but it is not inaccessible, because we are shown how to practice the disciplines in a detailed and concrete way. The spiritual is fused with the physical; the word is again made flesh; heaven and earth seem joined in this writing.” Luci Shaw, author of Listen to the Green
“... it isn’t enough to just believe. What God wants is practice, the practice of worship, the practice of discipline, the practice of an experienced faith. I firmly believe this is a book for our time! It is an oasis in a dry land that can lead us moderns to a fresh spiritual drink from the waters of a spirituality rooted deep in the Christian tradition.” Robert Webber, professor of theology, Wheaton College
"If you wish to know in your self the reality of the gracious life of God seen in the Bible, you may find no better counselor than Richard Foster.” Dallas Willard, author of The Spirit of the Disciplines
Saturday, October 5, 2013
Are you dirty enough?
When you receive the seed of God’s word, you can never be too dirty. In Jesus’
parable of the four types of soil, we find that the richest soil produces the
best crop of fruit.
The parable
of the sower and the soil is told in both Matthew 13 and Luke 8. Let’s use
Matthew’s account: “A farmer went out to sow his seed. As he was
scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on
rocky places, where it did not have much soil. It sprang up quickly, because
the soil was shallow. But when the
sun came up, the plants were scorched, and they withered because they had no
root. Other seed fell among thorns, which grew up
and choked the plants. Still other
seed fell on good soil, where it produced a crop—a hundred, sixty
or thirty times what was sown.” Matt. 13:3b-8.
As we see, there are four kinds of soil: the
shallow soil beside the road, the rocky soil, the thorny soil and the good,
rich soil. Both Matthew and Mark give a full explanation of what happens to the
seed in each of these soils.
In Matt. 3: 19-23 we find these details: “When anyone hears the message about the kingdom and does not understand it, the
evil one comes and snatches away what was sown in
their heart. This is the seed sown along the path. The seed falling on rocky ground refers to
someone who hears the word and at once receives it with joy. But since they have no root, they last only
a short time. When trouble or persecution comes because of the word, they
quickly fall away. The
seed falling among the thorns refers to someone who hears the word, but the
worries of this life and the deceitfulness of wealth choke the word, making it
unfruitful. But
the seed falling on good soil refers to someone who hears the word and
understands it. This is the one who produces a crop, yielding a hundred, sixty
or thirty times what was sown.”
We probably all know people who display the
characteristics of each of these types of soil. We may even realize that we
have been each of these soils sometime in our lives. Of the different kinds
of dirt, I think most of us in this modern world are most like the third type:
we receive God’s word but we let worries about everyday concerns and our
constant desire for more ‘stuff’ choke the life out of the spiritual seed that
God plants in our life. We never succeed at leading a full, productive life
because we let anxiety, fear and greed rob us of a deeper connection to God.
The Spiritual Disciplines can help us tend
our little plot of ground. They can prepare our hearts to receive all that God
wants to share with us. Through practicing the 12 Disciplines (Meditation,
Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession,
Worship, Guidance and Celebration) we will find that we are developing rich, moist
soil in which love, joy, peace and the other Fruits of the Spirit will grow and
increase.
When it comes to practicing the Spiritual
Disciplines, we can never be too dirty.
Friday, October 4, 2013
Jesus' yoke is easy; His burden is light. Are yours?
As we approach the Spiritual Disciplines a word of warning. It is easy to fall into the trap of making the Disciplines into a new form of legalism. In our effort to gain a fuller understanding of how to put ourselves into God's care, we may err on the side of setting up the Disciplines as just more rules to follow. As Richard Foster says in Celebration of Disciplines, "They (the Disciplines) are meant to bring the abundance of God into our lives. It is possible, however, to turn them into another set of soul-killing laws. Law-bound Disciplines breathe death."
How can we avoid making these practices merely external practices? How do we learn to use them for our internal spiritual growth? Why are the Disciplines important and how do I make them a part of my daily life without becoming legalistic? Are we trying to manipulate God (into accepting us for our good works) or trying to control how others perceive us (as holier-than-thou)? What is our motive? Who are we trying to impress? Are the Disciplines a source of joy and inspiration or merely another temptation to pride and fear? These are questions we need to ask ourselves before we begin our journey together.
I don't have all the answers. These are areas to examine in your own life. I believe, however, that we can learn to lay down the burden of always having to be perfect or of always having to have the right answer. We can learn to avoid judging others by our own standards. We can reach our goal of inner transformation. We have, as our guide, Christ's Spirit and the Word.
Let's concentrate on the freedom we have in Christ. Let's celebrate with these Disciplines, not make them into another obligation ... for us or others. Foster quotes Leo Tolstoy at the end of chapter 1, "Everybody thinks of changing humanity and nobody thinks of changing himself."
How can we avoid making these practices merely external practices? How do we learn to use them for our internal spiritual growth? Why are the Disciplines important and how do I make them a part of my daily life without becoming legalistic? Are we trying to manipulate God (into accepting us for our good works) or trying to control how others perceive us (as holier-than-thou)? What is our motive? Who are we trying to impress? Are the Disciplines a source of joy and inspiration or merely another temptation to pride and fear? These are questions we need to ask ourselves before we begin our journey together.
I don't have all the answers. These are areas to examine in your own life. I believe, however, that we can learn to lay down the burden of always having to be perfect or of always having to have the right answer. We can learn to avoid judging others by our own standards. We can reach our goal of inner transformation. We have, as our guide, Christ's Spirit and the Word.
Let's concentrate on the freedom we have in Christ. Let's celebrate with these Disciplines, not make them into another obligation ... for us or others. Foster quotes Leo Tolstoy at the end of chapter 1, "Everybody thinks of changing humanity and nobody thinks of changing himself."
Thursday, October 3, 2013
Where there's a will, there's NO way
As we approach the Spiritual Disciplines, it's easy to think that somehow we can make them happen through sheer willpower. It is in our nature to rely on ourselves to achieve the things we want. We launch a frontal attack on the areas of our lives that we want to change. We determine that we can conquer anger, fear, bitterness, gluttony, pride, lust, substance abuse ... whatever our sin du jour ... with our own force of will. We try, even when we know it's futile, to work our way into God's favor.
Willpower can never succeed in dealing with our ingrained habits of sin. Richard Foster, in his introductory chapter in Celebration of Discipline, quotes Emmet Fox, "As soon as you resist mentally any undesirable or unwanted circumstance, you thereby endow it with more power--power which it will use against you..." How many of us can name, through personal experience, the times we've told ourselves, "That's my last piece of chocolate (or last cigarette or the last time I'll swear), only to find we are uncontrollably drawn back to that very thing.
It is only when we surrender our will to Christ do we find victory. And that is the purpose of the Spiritual Disciplines ... not to make us "good" but to bring us to a place where God can work his righteousness into us. Righteousness is a gift from God, it is not something we can earn. Through the Spiritual Disciplines we are preparing the soil for Him to grow the Fruit of the Spirit (i.e. love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control) in us. We cannot force these virtues to grow in us anymore than a farmer can force his seeds to grow. Our wills can only deal with 'externals.' As Foster writes, "It (willpower) is incapable of bringing about the necessary transformation of the inner spirit."
Isn't that what we long for? An inner transformation: a pure heart?
Psalm 42: 1-2 expresses this longing: "As a deer pants for flowing streams, so my soul pants for you, O God. My soul thirsts for God, the living God. When shall I come and behold the face of God?"
It is my hope that as we explore these 12 Spiritual Disciplines (Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance, Celebration), our lives will be changed from the inside out. I pray that we learn to drink deep from the living water that springs from the heart of God.
Willpower can never succeed in dealing with our ingrained habits of sin. Richard Foster, in his introductory chapter in Celebration of Discipline, quotes Emmet Fox, "As soon as you resist mentally any undesirable or unwanted circumstance, you thereby endow it with more power--power which it will use against you..." How many of us can name, through personal experience, the times we've told ourselves, "That's my last piece of chocolate (or last cigarette or the last time I'll swear), only to find we are uncontrollably drawn back to that very thing.
It is only when we surrender our will to Christ do we find victory. And that is the purpose of the Spiritual Disciplines ... not to make us "good" but to bring us to a place where God can work his righteousness into us. Righteousness is a gift from God, it is not something we can earn. Through the Spiritual Disciplines we are preparing the soil for Him to grow the Fruit of the Spirit (i.e. love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control) in us. We cannot force these virtues to grow in us anymore than a farmer can force his seeds to grow. Our wills can only deal with 'externals.' As Foster writes, "It (willpower) is incapable of bringing about the necessary transformation of the inner spirit."
Isn't that what we long for? An inner transformation: a pure heart?
Psalm 42: 1-2 expresses this longing: "As a deer pants for flowing streams, so my soul pants for you, O God. My soul thirsts for God, the living God. When shall I come and behold the face of God?"
It is my hope that as we explore these 12 Spiritual Disciplines (Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance, Celebration), our lives will be changed from the inside out. I pray that we learn to drink deep from the living water that springs from the heart of God.
Wednesday, October 2, 2013
Why Time Together Today?
Before we go any further, I'd like to explain why I chose Time Together Today as the title for this blog.
Time: If we desire to grow in our experience of God, we first must make the time. The way to do that is to find the time of day that best fits into your schedule. I prefer to have my 'Quiet Time' early in the morning. I love to spend an hour each morning in reading the Bible, meditating, using a daily devotional guide, writing in a journal and praying. Before the day gets cluttered with other concerns, it works well for me to set aside some time to commune with the Spirit of Christ. I have a special chair ... with my Bible, devotional and notebook at hand. I make a cup of coffee and perhaps a piece of toast. I savor my "daily bread," while I savor my coffee. Maybe mornings are not the best time for you. Perhaps noontime or the evening would work better. You may not have a full hour available. You can start with what you have (15 minutes, half an hour). The most important thing is to be consistent. Make an appointment on your calender. Keep that time sacred ... set apart from the rest of your day ... devoted to being still and listening for God to speak to you.
Together: While our quiet time is normally a solitary pursuit, it is helpful to share what you experience. We gain strength by becoming part of a community. I'm hopeful that we can form our own cyber-community. Even though we are scattered around the world, we can come together on a regular basis. Have you ever noticed that much of the scripture speaks in the plural. The Lords Prayer is a good example "Our Father ... Give us this day, our daily bread ... Forgive us our trespasses ... Lead us not into temptation ..." And think about the descriptions we have of heaven: as a city, as a community with countless multitudes of people from every nation. We are built for relationships.
The other implication is that we are 'together' with the Lord. We are not alone ... ever. Christ's Spirit is always in us and around us. What a joy and comfort to know that we don't have to face what life brings our way by on our own. The time we spend each day, even though no one else is around, can be time we spend together with God.
Today: Let's face it. Today is all we can claim as our own. The past, while significant in forming who've we become, is done and gone. The future, while exciting and promising, is only a dream. We only have this present moment. What we choose to do today--how we spend our time--can bring us closer to our true nature and purpose in life, or it can be wasted ... swallowed up in a 'black hole' of a misspent life. How will you use today? I'm praying the time we spend together today will be meaningful and fruitful.
Time: If we desire to grow in our experience of God, we first must make the time. The way to do that is to find the time of day that best fits into your schedule. I prefer to have my 'Quiet Time' early in the morning. I love to spend an hour each morning in reading the Bible, meditating, using a daily devotional guide, writing in a journal and praying. Before the day gets cluttered with other concerns, it works well for me to set aside some time to commune with the Spirit of Christ. I have a special chair ... with my Bible, devotional and notebook at hand. I make a cup of coffee and perhaps a piece of toast. I savor my "daily bread," while I savor my coffee. Maybe mornings are not the best time for you. Perhaps noontime or the evening would work better. You may not have a full hour available. You can start with what you have (15 minutes, half an hour). The most important thing is to be consistent. Make an appointment on your calender. Keep that time sacred ... set apart from the rest of your day ... devoted to being still and listening for God to speak to you.
Together: While our quiet time is normally a solitary pursuit, it is helpful to share what you experience. We gain strength by becoming part of a community. I'm hopeful that we can form our own cyber-community. Even though we are scattered around the world, we can come together on a regular basis. Have you ever noticed that much of the scripture speaks in the plural. The Lords Prayer is a good example "Our Father ... Give us this day, our daily bread ... Forgive us our trespasses ... Lead us not into temptation ..." And think about the descriptions we have of heaven: as a city, as a community with countless multitudes of people from every nation. We are built for relationships.
The other implication is that we are 'together' with the Lord. We are not alone ... ever. Christ's Spirit is always in us and around us. What a joy and comfort to know that we don't have to face what life brings our way by on our own. The time we spend each day, even though no one else is around, can be time we spend together with God.
Today: Let's face it. Today is all we can claim as our own. The past, while significant in forming who've we become, is done and gone. The future, while exciting and promising, is only a dream. We only have this present moment. What we choose to do today--how we spend our time--can bring us closer to our true nature and purpose in life, or it can be wasted ... swallowed up in a 'black hole' of a misspent life. How will you use today? I'm praying the time we spend together today will be meaningful and fruitful.
Tuesday, October 1, 2013
Would you like to spend time together today?
Do you long for a deeper connection to God? Do you want to know Christ and experience a new way of living? Are you curious about how to establish a daily quiet time? Then, you are invited to begin a spiritual journey with "Time Together Today." If you are willing to set aside some time each day, will take this journey together, beginning today. We will use this time to read our Bibles, meditate on how the Word intersects with our lives and pray for guidance. In January of 2014, we will begin a study ... and practice ... of the 12 Spiritual Disciplines as described by Richard Foster in his seminal book, "Celebration of Discipline." Each month will be devoted to one of the Disciples that help us grow in our Christian walk: Meditation, Prayer, Fasting, Study, Simplicity, Solitude, Submission, Service, Confession, Worship, Guidance and Celebration. Over the course of the next 13 weeks, until Jan. 1, 2014, we will explore first, the details on how and why to begin a daily devotional time; then we will devote one week to an overview of each Discipline. This introductory time together will allow us to get to know each other, to share what works (and what hasn't worked) in creating a time and place for our daily devotions and to purchase some of the books that we will use next year. Foremost is Foster's "Celebration of Discipline" and secondly, the daily devotional I'll be using, "Spiritual Disciplines Devotional: a Year of Readings," by Valerie E. Hess. I will also recommend some study guides, workbooks and classical readings that can enhance our experience of following the 12 Spiritual Disciplines. Will you join me on this quest for a deeper relationship with our Savior? Please feel free to comment and add your voice and your experiences as we travel along with Time Together Today.
Subscribe to:
Posts (Atom)